Showing posts with label reality. Show all posts
Showing posts with label reality. Show all posts

Wednesday, August 11, 2010

An Apology To Stephen Hawking

Tēnā koutou katoa – Greetings to you allLink to image of Lake Taupophoto courtesy Jack Allan

In April 2009 I wrote a futuristic verse. It was a contribution to meet
Bud the Teacher’s deal to write a poem a day for the whole of that month. The verse looked only a little way into our possible future.


In the last stanza I predicted that Stephen Hawking might never have had a chance to say what I assumed had been running through his mind.


“It’s been a long time since Cataclysm.
They said in the beginning it might be
quite a journey. And so we are all here
in one form or another. No one knew
it would be so simple to start it off.

Even
Fermi didn’t, though more than most
he had the insight. ‘So where are they all?’
was what he put to them, knowing full well!

Fermi? He’s over by the supernova.
Can’t get him away from it. Addicted
they say – he always was fanatical.
Apparently he was among the first
to congratulate Hawking when he got here.

Hawking knew all along of course. It was
only a matter of time. And before
he let it all out it was far too late.”


I may have been wrong about Stephen's timeliness. I hope I was.
If so, I offer him my sincerest apology.



Let’s hope that Stephen’s advice is timely, to assist us to survive so our successors can tell a different tale a few hundred years from now.


Ngā mihi nui – Best wishes

Wednesday, March 3, 2010

A Hierarchy of Learning

Tēnā koutou katoa – Greetings to you all300th Post
Heat Exchanger - artist ken allan
My work environment has been a bit noisy lately. The school is having the roof renovated. The building’s air-conditioning units have been disconnected during the time of this refurbishment.

It being summer, there’s a need to open windows and to bring in industrial air-conditioning units to maintain a workable atmosphere within the building. At the beginning of this week, contractors wheeled two of these units into the space close to my office area, plugged them into the mains and switched them on.

Other units were similarly introduced at points throughout the building. The Science teachers who worked in the areas, including myself, viewed this activity with amusement. It was evident that the contractors knew nothing about thermodynamics.

It sucks

The heat exchange part of an air-conditioning unit operates in a way similar to a refrigerator. In normal use, the unit sucks warm air from the room through a cooling unit and filter.
Fresh air from outside the building is drawn in through windows and other openings to replace the heated air expelled during the process.

The resulting chilled air is blown back into the room while the removed heat is air-pumped to the exterior, usually through a duct in a window.

In the case of the units that we observed, there was no such venting. Instead, the hot air from the action of the cooling unit was being pumped back into the room. It was as if a fridge had been turned on and its door had been left wide open. In such a circumstance, the fridge does nothing more than make a noise and heat the room.

The overall effect of the air-conditioning units being used in this way was not unlike that of using large blow heaters. In no time, people started to complain about the rising temperature.

A little learning

Science is a wonderful thing. Its principles are being utilised in just about every piece of technology that contributes to our lives today. Of course, an understanding of scientific principles isn’t always necessary to use or install the equipment that puts these principles into effect.

There are at least three levels of understanding that can allow one to realise the significance of a scientific idea, such as the thermodynamic principles that were put to use in the construction of the air-conditioning units:

  1. It works provided certain conditions are met according to a recipe for installation. For the air-conditioning unit to be effective, it has to be functioning and have its required vents clear, one of which has to be ducted to the exterior.

  2. It works as it follows the thermodynamic idea that heat can be pumped by using a small amount of energy that is eventually released as heat (which is why the fridge with its door open does nothing more than heat up the room).

  3. It works, and its function can be explained by thermodynamic principles:

    a) energy can neither be created nor destroyed,

    b) heat energy is released when a gas is compressed so that it condenses to a liquid and this same heat is taken in when the liquid is allowed to evaporate
    – this is what happens in the heat exchange unit of a fridge,

    c) some energy will always be wasted when heat energy is pumped using mechanical means – entropy is always increased as a consequence
    .

Understanding at level 3 can be achieved by senior secondary school Physics students.

Level 2 can be understood by able students of Junior Science.

Working recipes that define the factors that are important in level 1 need only be followed when it comes to the correct and appropriate installation of a piece of technology in general circumstances.

The example that I unpack here shows how related learning can apply at various levels to the curriculum. What is significant is that the most elementary levels of learning are still important to the correct use of technologies that involve sophisticated principles in their design and construction.

Sorted

As it happens, the contractors were notified by Science teachers about the correct use of the air-conditioning units which were immediately switched off. Appropriate locations near windows were then found. Necessary ducts to the outside of the building were fitted correctly to the machines within 24 hours.

Cicada
Through all this, the cicadas continued their sibilant summer chorus.

Ka kite anō – Catch ya later

Friday, February 5, 2010

Elearning in Second Life

Tēnā koutou katoa – Greetings to you allLink to Elearning Planet


In September last year, I ventured into Second Life (SL) to explore.

My purpose was similar to that of most educators whom I have welcomed in the short time I have been a SL ISTE docent. I wanted to find out what SL could offer as an elearning environment.

I now have a clearer idea of its worth and potential.




The near-reality of much of the 3D simulation offered by SL is a valuable element – it is a key quality of this elearning platform. However, its aesthetic charm may dull even an educator’s appreciation of the true value of what SL can hold for a learner.

I enjoy the fantasy aspect which is so often present when I’m in SL. The huge variety of costume, and the opportunity available for disguise, make it splendid for roleplay. This aspect of SL has great potential to extend the imagination of the participant.

There are a number of features that identify SL's genuineness as an authentic elearning environment:

The people

Second Life is an environment that embraces people. This quality alone brings authenticity.

There is a wide range of ways of recognising the presence of people, wherever the participant happens to be in SL. Channels to engage in communication between those who are online are easy to use. They can be facilitated in many different ways and at different levels. They are certainly not limited to simple txt or voice chat.

Even body language can play its part in exchanges between people.




The sharing culture

There is a culture of sharing that is clearly evident among people in SL. This has possibly arisen through recognition of the need for assistance, sharing and collaborating when people first come into SL.

The cultural practice of sharing tends to be passed on. And it is accomplished at different levels, from a brief offer of situational help between two strangers at meeting, to organised sessions where experienced trainers can volunteer skills to others who are less competent.

The music


SL presents music to its participants
through various pathways, either live, pre-recorded or streamed directly from international radio stations. YouTube plays its part in all this, bringing music, new and old, as well as videos on many other themes to the eyes and ears of participants who have full control over audio levels within a full range of different sound channels.





The medium


Within the first few weeks as a visitor, I was able to engage in the construction of the digital stuff that is the fabric of SL. I don’t think there is another elearning environment where participants can so freely make use of the componentry and structure that comprise the environment they are in.

Many of its cultural environments provide support for this engagement, through classes provided voluntarily by experienced exponents of the craft.

Two main techniques that contribute to this are building and scripting. They go hand in hand, employed in the construction of the simplest thing such as an item of jewellery, to the most complicated assemblage of the foundation of the environment itself.




For the motivated learner, there is a copious amount of well-laid-out tutorial material to be found in centres throughout the environment. Splendid examples of these are the Particle Laboratory Learning Centre and the Ivory Tower Library of Primitives, where a learner can acquire knowledge and skills on the fundamentals of building and scripting.




It is at centres like these that both beginner and experienced developer can visit and gather pearls of
21st century wisdom on the construction of the digital fabric of Second Life.


Ka kite anō – Catch ya later

Thursday, December 31, 2009

Elearning Prediction / Hope 2010 – Next 10 Years

Kia ora tātou – Hello EveryoneFuture City
My prediction and hope for 2010 are tempered by what I learnt and gathered in 2009 and before that. However, my hope does not match my prediction.

I suspect that what I hope happens will not come to pass.


I’ll not dwell on the particular. That is too narrow for the future. Instead, I’ll attempt to look to the bigger picture of where a Nirvana in elearning might lie.

Surmise


Commercialism and consumerism will rise with renewed vigour, despite the recent and global economic collapse that many experts say was brought about through, among other things, flagrant practices of commercialism and consumerism.

Rather than learn from past errors and misguided pathways, society will resume its hazardous journey and continue to career along a wavering and obstacle-strewn path to uncertain success.


Why do I feel this way? There are many reasons. I will cite only one elearning example here.

At the beginning of last decade (2000 – 2003) I watched the rise and fall of what might have been a brilliant concept in learning resource development – that of the learning object.

I may be wrong here – I don’t think I am. But my feeling is that financially pushy commercial factors, far larger than the budgets for learning itself, launched into the sky and eventually nosedived to destruction what could have been a worthwhile elearning concept, in the form of the learning object.


Pandora relic


I have one hope for this year and for the rest of time.

Sheryl McCoy’s recent post, Another Balkanized Technology Rip-Off, puts into words exactly how I feel about the way commercialism and consumerism have continued to hinder the betterment of society.


The drive to sell, through a strategy of planned obsolescence despite genuine need, continues to come in the way of establishing real expertise in the use of technology. It stymies creativity. It comes in the way of progressing to better things, while purporting to advance and progress towards improvement. It wastes time, resources and money.

I have worked through a decade of watching incompatibles, non-connectables, lack of connectivity and even incompatibility between different versions of the same commercial devices/applications/appliances.

I’ve wracked my senses, grappling with upgrades to versions of machines, computers and their applications. All in an attempt to continue to use these for the purposes that I had worked to acquire consummate ease in and reasonable expertise in.


What I discovered was that I was grounded, once again, when the latest version (of whatever) was released. It made me consider seriously and review any further dubious opportunities for ‘upgrading’.

Valuable opportunity

I hope that we can learn from the mistakes of the last decade, and of last century. Let’s not push mistakes into the past as history to be forgotten. Let’s not claim we are assured success by simply ‘moving right along’.

Let’s start putting to good use what can be salvaged in learning from our past mistakes and successes, and move to a richer and prosperous future.



Rangimārie - Peace in Harmony

Sunday, December 20, 2009

Compassion - What I Learnt About Fishing

Tēnā koutou katoa – Greetings to you allThe Anglers
As a child, I was never aware of any real ability I had, other than to get into mischief or catch cold. I discovered these rich talents early on. Even as a ten year old, I bumbled along with no appreciation of any real capabilities I might have had as a human being.

My grandfather used to take me fishing. I got a buzz from the wonderfully natural places we visited. My head got filled with the summer sounds and scenery of these spots. But I was hopeless at catching a fish, having too much compassion for the poor hapless creature to get any enjoyment from the event.

I recall stabbing my finger with a fishhook, being more astonished at how easily the needle-sharp device entered the tissue than the searing pain it caused. It stuck firmly, deep in my fingertip.

My grandfather was annoyed and looked at me sternly for a moment. He fumbled in the pocket of his fishing jacket and took out a small pair of pliers, holding them tightly in his hand.

With his other hand, he grabbed mine and lifted the injured finger so high that my shoulder hurt. I watched to see what he would do.
I thought he might pull out the hook with his pliers but I was too dumb and curious to close my eyes and brace myself.

He deftly pinched the hook in the jaws of the pliers and gave it a powerful and sudden twist. What I saw made my eyes pop.

Contrary to what I’d hoped, he didn’t pull out the hook. Instead, the business end of it reappeared through the tip of my finger – a tiny fluted barb, tinged with the blood that dripped from the newly pierced hole.

Grandfather carefully snipped off the barb with his pliers and swiftly pulled out the remains of the hook. He explained that the barb would have torn my finger apart if he'd remove it the same way it went in.

As I held my sore finger, wrapped
tightly in a piece of bandage,
I reflected on what it might be like for a poor fish who unwittingly takes the bait.

    I stood beside a brooklet, that sparkled on its way,
    and there beneath the wavelets, a tiny trout at play,
    as swiftly as an arrow, he darted to and fro,
    the gayest of the fishes among the reeds below,
    the gayest of the fishes among the reeds below.

    Angler there was standing, with rod and line in hand,
    Intent upon the fishes, a sportive fearless band,
    “`tis vain” said I “good neighbour, to fish a brooklet clear”
    The fish will surely see you upon the bank so near.
    The fish will surely see you upon the bank so near.

    But skillful was the angler, and artful too,
    The crystal brooklets depths defying, he hid the fish from view, and then he skill renewing,
    the fishes unheeding took the bait,
    and I was left lamenting, my tiny troutlet’s fate,
    and I was left lamenting, my tiny troutlet’s fate.



Video - The Trout
 

Daniel Barenboim, Itzhak Perlman, Pinchas Zukerman, Jacqueline du Pré and Zubin Mehta


Rangimārie

Monday, November 30, 2009

Science, Context and Humour

Tēnā koutou katoa – Greetings to you all
Card Stack in Jabberwocky
When was the last time you laughed at a joke? Where did you hear it? Was it on TV? Or was it on a video clip or podcast?


Susan Greenfield says, “Everything that happens to you will be seen in terms of previous experiences.“

Your brain “can see one thing in terms of something else and that’s your unique perspective”, even when it comes to appreciating a joke.

Here’s what she says:





If you are a scientist or if you are just interested in Science, you may also be familiar with the erroneous opinion that Science is humourless. A joke is a cognitive jolt based on your previous experiences. This jolt can happen even if these experiences are to do with Science.


So let yourself go! Abrogate your sense of self and have “a cognitive time” with some Science humour from Brian Malow.




Ka kite anō – Catch ya later

Wednesday, November 18, 2009

Common Sense

Kia ora tātou – Hello EveryoneCommon Sense

In his book, Where Have All The Leaders Gone, Lee Iaccoca claims common sense as one of the Nine Cs of Leadership.

The Ninth International Symposium on Logical Formalizations of Commonsense Reasoning, Commonsense 2009, took place this year to explore one of the long-term goals of Artificial Intelligence, that of providing computers with common sense.

Stephen Downes claims common sense is what’s needed to avoid or prevent some Internet fraud.

In 1776 Thomas Paine published anonymously a best seller 48 page pamphlet, Common Sense, challenging the authority of British rule in America.


Have you ever thought about what makes up common sense?
Have you ever tried to explain what common sense is?

Seemingly, it’s an awareness, like the ability to judge temperature, recognise directions close to the vertical, or the talent for dress sense.

Difficult to measure

We hear a lot about common sense today. It’s something that every school teacher admires. Possessing common sense seems to be one of the key attributes for achieving success – in any walk of life.

Each of us has a quantity of it – some of us have more than others.
Yet it is extraordinarily difficult if not impossible to measure, let alone define. We are more often made aware of common sense as an entity by its absence than through its occurrence.

Intelligence & noticing the obvious


The brightest and most knowledgeable among us can succumb to a lapse of common sense. Even trainee doctors can suffer a lack of it. When it comes to recognising simple clues, it’s clear that what’s required is more than just expert knowledge or even skill.

One of the most celebrated American scientists, Linus Pauling, undoubtedly possessed a fair amount of common sense in his day.
His researches and passion for what is right earned him Nobel prizes in two disciplines.

Common sense drove him to pursue research into vitamin C and the common cold in directions that have since been proven unequivocally fallacious. This is not a criticism of Pauling. I have a huge respect for all that he did in his life. But his efforts show the illusive nature of common sense and how it can direct or mislead decision making.

Is it instinctive?


If common sense is innate, does this mean that it cannot be acquired by someone who begins life with a less-than-average amount? This idea suggests that it’s like the gene for eye-colour – you are stuck with whatever calibre of common sense you had at birth.

There’s a lot to suggest that common sense is instinctive. In action it tends to be intuitive rather than contrived. Generally the common sense decision is not brought about through a process or processes involving logical thinking strategies, though the use of these cannot be discounted when common sense is brought into play.

Can it be learnt?

If it isn’t an inborn trait, how can a person ensure that a useful amount of common sense is acquired?

I’m only too aware of the rhetorical nature of these questions,
but I’m going to ask them anyway:

  • Is it possible to teach/learn common sense?

  • Can common sense be assessed?
    If so, how can it be measured?

  • Should common sense be included as an essential part of the school curriculum, like literacy and numeracy?

Ngā mihi nui – Best wishes

Saturday, November 7, 2009

November

Kia ora tātou – Hello EveryoneOpens a new window on Kowhai Blossom - photo ken allan
It’s New Zealand’s last month of spring for 2009.


When I started blogging, one of the things I became attuned to was the sheer upside-downness of the rest of the world – compared to where I live, that is.

In the first few months, it was customary for me to wait overnight for the wave of blog comments to wash across a new post from countries other than those in the South Pacific, if it happened at all.


Most activity I observe on my blog takes place after daylight. Of course, there are always exceptions. There are nocturnal bloggers throughout the world and some who seem to be active 24/7!

Unsurprisingly, most people do not consider the time zones across the world when it comes to blogging. Last year I posted a Middle-earth time widget in my side-bar to help with this.

The academic year

There is as much disparity of alignment across the world when considering the education cycle. How many countries can enjoy an academic year that begins in January or early February and finishes in December? How many countries can claim that the (actual) year starts and finishes in summer?

The upside-downness prevails when reflecting on the seasons. While Canada was in summer New Zealand was steeped in mid-winter. Now, as Kiwiland warms towards summer, starting officially on 1 December, Britain chills into winter.

I receive regular communication from people overseas who are amused and surprised at the seasonal differences – till they think about the global cycles. It’s not something that can be easily summarised in a chart, for the seasons in each country progress and change.



video of northern hemisphere seasons (check out amazing videos)


November in New Zealand starts me dreaming of summer.


The hazy balmy days have come in fast,
A garden-loose late-blooming tulip yawns,
Limp petals soft from drooping roses cast,
And daisies flourish on the feathered lawns;
A cicada wakes from the nymphal sleep
Then sheds the fragile nut-brown pupal shell,
And so begins its steady skyward creep
To chant the long percussive choric spell;
The karo's darkened pods crack and expose
The cloying seed in clusters set to fall,
A blackbird swoops down keen to interpose
And sing his warbling chronicle to all;
With these the days I long for have begun,
The warm and lazy summer days of sun.

related post - > ( 1 )

Ngā mihi nui – Best wishes

Tuesday, October 6, 2009

Is The Whole World Dumbing Down?

Tēnā koutou katoa – Greetings to you allC GradesOpens a new window on Make beliefs Comix
A few months ago I read and reviewed Shelley Gare’s book, The Triumph of the Airheads and the Retreat from Commonsense. I was shaken by the déjà vu I experienced in every chapter. Her book is a treatise on the evolution and spread of postmodernism.

Recently, while doing my usual reading and follow-ups on matters educational, I stumbled on a brief clip of Branford Marsalis, renowned Jazz musician and educationalist. I admired Marsalis from afar and for many years I’ve appreciated his musicianship.

To hear this iconic, clear-minded musician and teacher talk of his students brought Gare’s almost prophetic words back to me with a vengeance:

Airheads, at their most extreme, can worry only about
themselves and the rest of the world can go to buggery.


Are our learners catching airheadism too?




Ka kite anō – Catch ya later

Saturday, October 3, 2009

So You Have a Major Project! Where Do You Start?

Tēnā koutou katoa – Greetings to you all
Major Project
I’m on leave this week. I decided to paint the bathroom. This was no small undertaking for me. Not the painting – the decision!

I’m no great shakes as a painter. I do the job thoroughly though, which is why I won’t get someone in to do it. But I’d rather watch TV.

This is the third time I’ve painted our bathroom in almost as many centuries. So I know what’s involved. But for me, it’s still a major project. Where do I start?

Around the scraping, sanding, swearing, stepladder and pots of paint,
I have to organise the family. That includes one loveable teenage daughter. Bathrooms are it for teenage girls, and we have only one bathroom. The strategy needed to coordinate even a small family around an arguably useful bathroom-being-renovated is a major project in itself.

Pale Sky Blue seems like a good colour for the walls – Oriental Bay, that’s the tint! It’ll match the nearly new shower and window curtains that everyone’s so fond of. We’ll get some new vinyl for the floor – replace the vanity mirror and everything will be hunky-dory.

I’ve forgotten where I put the old paint-roller and tray. Yes, I could really do with some new paint-brushes. There was a hardware sale advertised in the Weekender. Perhaps I should pay the store a visit and have a look. And there was the advert we saw on TV last night. Pity I didn’t take a note of the dates. Maybe there’ll be an ad on TV
now.

So you can see that I have a problem starting a major project!

Where to start?

At home and at work, I’ve had lots of major projects that I’ve deliberated over. One thing has come clear to me over the years. Procrastinating gets me nowhere when it comes to the major project.

So where do I start?

The answer is . . .
anywhere.

With a task like this, postponing the inevitable just runs away with the valuable time I need for scraping, sanding, swearing and messing about with stepladder and pots of paint.

So I get into town and buy the paint. Return home, change, grab the scraper and sandpaper and start preparing the walls.

"What about the family and access they have to the bathroom?" you say. Needs must. They’ll just have to make the best of a bathroom-being-renovated the same as I will.

So that’s it really.

Where do you start a major project? The answer is 'anywhere'. Oh, a bit of planning won’t go amiss. But it’s the same with planning. In fact, for some projects, just the planning becomes a major project. So you have to draft a plan.

Where do you start with that? Anywhere!

It’s the starting that’s the thing.

The weight
on the mind of any major project can be profoundly burdensome. And a project doesn’t really have to be all that big for it to be considered major. Take writing this blog post for instance. I really wasn’t up to writing a post today. I’d just finished nursing my aching back after painting the bathroom ceiling. But where did I start?

Anywhere!

I just have to get started, that’s all. Sometimes starting a major project can be as difficult as completing the rest of the project!

Ka kite anō – Catch ya later

Wednesday, August 26, 2009

You Think You Can Multi-task?

Tēnā koutou katoa – Greetings to you all
Multi-tasking
You’ve probably read all about it. People who multi-task are no good at anything they do while multi-tasking, other than switching from one task to another.

That’s what the latest report says from a study by Stanford University. This is backed by findings published in the Proceedings of the National Academy of Sciences. Is there anything new here?

Fashionable

What’s new, or relatively so, is a fashionable idea that multi-tasking is a real cool thing to do, that doing two or more things at once can be effective. Anyone young and mentally agile can multi-task effectively.

Not!

Where did this come from? This myth that some people, that anyone can effectively multi-task?

17,800 hits

In October 2001, Marc Prensky claimed that so-called digital natives “like to parallel process and multi-task”. This line has been quoted ad nauseam since then, to the degree that You have to multi-task! has become a work-place maxim.

A Google of the quoted phrase is likely to return at least 17,800 hits! Check it out.

Almost everything I read to do with multi-tasking seems to subject me to a brain-wash-like repetition that there are two species of people – those who can multi-task and those who cannot. On a number of occasions I have been told verbosely that these groups fall into the respective categories of so-called digital-natives and digital-immigrants.

Tragic statistical evidence

A recent legislation in New Zealand will outlaw driving while using a mobile phone, whether txting or in audio-conversation. That is unless dispensation is given for hands-free usage for specific purposes. Many other countries have already brought in similar legislation.

The decision to legislate was based on the tragic statistical evidence that people, no matter what their age
no matter what their mental ability, are incapable of giving their all to the important task of driving a vehicle when busy with another mind-engaging activity, such as using a phone. The move has considerable support from industry.

Thank goodness the legislators have managed to get it right. They have recognised that there can be serious consequences to assuming that when we see young kids engrossed in playing with new technology, their brains must work differently from their parents.

I am heartened that at least the concepts of so-called digital-native and digital-immigrant are shifting. Some of the changes come from people who are younger than half my age. That makes me feel good.

related post - > ( 1 )

Ngā mihi nui – Best wishes

Friday, August 21, 2009

Complexity in Action

Tēnā koutou katoa – Greetings to you all
Complexity in Numbers
This week I was privileged to see Scott Flansburg in action. He visited TCS and entertained a huge audience of staff while demonstrating his calculative ability.

He began with a few warm-up activities. How quickly can you add up a set of four two-digit numbers? Try this:
Sum
A human calculator

Scott can give you the answer to the above sum quicker than you can read the first number. He can do complicated calculations, with huge numbers, that would challenge anything you, I or an expert accountant could do with a calculator.

He calculates at lightning speed and very rarely makes a mistake.
And he’s proved it. He holds the world record for mental calculating.

Scott is an ordinary guy with extraordinary mental abilities. No slouch, he uses his smooth, motivational manner and enthusiasm for numbers – mathletics he calls it – to inspire and motivate young learners. At the moment he is touring schools in New Zealand doing just that.

Young mathletes

Fascinating his audiences by demonstrating patterns in numbers and in the properties and qualities of the array of single digits 0 through to 9, he is number crunching his way across the world, engaging
young learners in taking an interest in Mathematics.
NinesHe believes that there is nothing necessarily unique in the way his mind works anyone can learn to use their mind the way he does. What makes Scott different from you or me? He explained a few of the differences in the ways he thinks when calculating.

Basically he doesn’t use the memorised routines that are normally part of mental arithmetic. Times tables and addition tables assist us till situations arise where the tables run out. Beyond those, we resort to cumbersome hierarchical computational processes.

Memorising is limiting

Scott says that using memory in the traditional way for doing these manipulations is severely limiting.
AdditionThe ‘carrying figure’ and all that’s associated with it when adding lists of numbers is another aspect that Scott thinks slows you down. This is mainly to do with speed, accuracy and the way the mind works. With adding figures, he advocates toting columns of digits from the top. Starting from the left-hand column and moving right is more facile than the traditional right-column-first approach.

His ability is not unique, but his prowess of speed and accuracy puts him in a distinct position among many who demonstrate similar mental capabilities.


Effortless

Plainly, Scott demonstrates the power of the brain to perform seemingly impossible and colossal computational activities, almost effortlessly, if used in special ways.
And guess what - he doesn't multi-task when he's calculating!

If there is a metaphor, I suggest the speed, agility and accuracy of the touch-typist who looks neither at the screen nor the keyboard, against the two-finger typist who looks down searching for the letters and aiming at the keys – that would be the level of my mental arithmetic.



Watch Scott Flansburg 'The Human Calculator' Promotional Video in Educational | View More Free Videos Online at Veoh.com
Rangimarie - Peace in Harmony

Saturday, July 18, 2009

Digital Natives? Digital Immigrants?

Kia ora tātou – Hello Everyone
Digital
I wonder about the wisdom of perpetuating a craze that appears to have created a division where none exists. I read, hear and see a lot of evidence to suggest that young people born into this age are more accepting of its digital equipment and the development of this than some who were born decades before. This is entirely to be expected.

My personal experience is that the young don't necessarily have any better command of the use of the technology nor keener vision of its potential.

Innate tendencies

The terms ‘native’ and ‘immigrant’, used in a digital context, place unnecessary and unwarranted barriers between older people who have a command of present-day technology, and yet are labelled ‘immigrants’, and the similarly able individuals who are younger, and are labelled ‘natives’.

Humans have an innate tendency to isolate people into groups, through criteria that involve seemingly peripheral and irrelevant differences. These can be of gender, age, skin or hair colour, height, girth, voice accent, ethnic origin or religious belief. You identify it; a category will exist for it.

The unfortunate use of the terms ‘native’ and ‘immigrant’ tends to bring to mind times or situations when these were used commonly in derogatory contexts. Their use can provoke prejudice. I’ve actually seen this happen. It isn’t pretty to watch.

A + B = C

Criteria for distinguishing so-called digital natives from so-called digital immigrants, some of which is seriously flawed, have been drafted since the beginning of this century. And they continue to be refined. I see more references to their mythical existence every day. The recognition of that is as if it were something clear-cut like 1 + 1 = 2.

This is despite recent and not so recent findings and reports that clearly indicate there is more to becoming digitally savvy and acquiring acumen with present-day technology than being born close to 1990. Just check out some of the references cited in Sharon Stoerger’s article, 2009.

One thing that’s clear from my experience as a teacher of both children and adults, is that young people, new to present-day technology, are no faster at understanding it and getting useful command of it, than newbies who are mature and perhaps decades older than they.

Those who are born into a digital-technology-rich environment are familiar with it,
certainly. But it is in a way similar to how all of us in the western world are accepting of a 24/7 electricity supply, the technology to record sound and ‘moving pictures’, or the capacity to be able to make a direct call – Skype with video if you wish – from one side of the globe to the other.

I make no apology for this rant. It’s been a long time coming.

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Rangimārie

Thursday, June 25, 2009

Do You Believe?

Tēnā koutou katoa - Greetings To You AllBelief and the Brain
In recent months, there has been discussion in the blogosphere over the attributes and cognitive powers of the brain. This month, Clive Shepherd has completed a splendid series of posts on John Medina’s Brain Rules, documenting clearly his own interpretations of the book.

I have not yet read Brain Rules, but I’m grateful to Clive for his explicit summaries and interpretations. Whichever way you look on it, plainly, the brain is a wonderful organ.

My late comment on Clive’s post speculates that the aspects he analysed and reported from Medina’s book did not include an important feature of the brain, that being it’s power to believe. In this post I put forward some thoughts around the idea that the faculty of presumption, in the contexts of observation, perception and reason, is a feature of the brain that can shape the way we learn and also affect the way we think.

What is belief?

Beliefs are formed through our experiences from the moment of birth. Wikipedia describes ‘belief’ as, “the psychological state in which an individual holds a proposition or premise to be true.” It further explains that “mainstream psychology and related disciplines have traditionally treated belief as if it were the simplest form of mental representation and therefore one of the building blocks of conscious thought”.

Philosophies to do with belief are complex and varied. Some might even argue that belief is one of the cornerstones of philosophy. Many of the features that are associated with belief can also be attributed to, or have close counterparts in the strange and capricious emotion of trust.

Authority


The weight of authority can be a useful lever in forging belief but it can also be flawed. For as much as it may be argued that authority can be an influencing factor in learning, it is the action of the brain of the learner that permits an authoritative influence to be successful or otherwise.

History is strewn with examples of recalcitrant learners who earned the displeasure of their authoritative teachers. Yet authority has also fashioned and propagated belief, and learning through that belief, in the intelligent minds of many scholars. This has gone on for hundreds of years - some of it quite fallacious.

Misconception and erroneous belief

Teachers hope for learner minds that are pliable and mobile. In many disciplines, tutors select their students from young children, it being well known that suppleness of mind prevails in the young.

As a teacher, I’ve often been guilty of using a strategy that I call unteaching. Execution of this mode of persuasion entails dismantling possible misconception and seemingly erroneous belief in the mind of the learner.

A way to achieving this is brought about by revealing tactfully to the learner those aspects of their knowledge or beliefs that may be wanting or mistaken in some important detail. Once the major parts of the assumed learning obstacles are removed, the remnants are eradicated through the application of appropriate pedagogy.

Such action is nevertheless presumptive on the part of the teacher:
  1. that the original belief in the mind of the learner is flawed:

  2. that belief in the mind of the teacher is legitimate and authentic.
The presumption can take on an authoritative tone. Some look on it as imposed dogma rather than useful and principled guidance.

Whatever the interpretation, it’s the belief formed and held in the mind of the learner that has a powerful bearing on what is learnt and how that learning develops. This applies as much to a young child as to an experienced and mature employee in the workplace. The part that confidence plays in supporting belief is useful to learner and teacher.

Belief directs learning

If the learner’s belief is congruent to what's being taught, the teacher may have no problem. But if that belief is not aligned to what is taught a number of scenarios can arise:

– revelation by the learner in a new understanding

– active discussion about aspects of the learner's belief
(related to what's being learned)

– enlightenment of both learner and teacher through discussion
(sometimes the teacher learns more than the learner)

– no significant change in what the learner knows

– hardening of the learner's original belief.

Human perceptual psychology - believing is seeing

Clive reviews Medina’s Rule 10: Vision trumps all other senses.
He quotes, ”We do not see with our eyes. We see with our brains.
We actually experience our visual environment as a fully analysed opinion about what the brain thinks is out there.”

In short, our opinion of what exists is what we believe we see.

It relies on expectation, related to processes that occur in the higher levels of the brain. The perceptual experience initiated by what is observed is resolved by a complex series of processes in the peripheral and central nervous system.

The final interpretation is of a meaningful representation of observed events. Otherwise referred to as cognition, it involves memory and schema – a complex network of abstract mental structures that represent an understanding of what is perceived to exist.

Many so-called optical illusions draw on this aspect of perception. What is seen, interpreted and recognised through perception is believed.

The Ames Trapezoid, for instance is such an illusion in 3 dimensions. Another, in 2 dimensions, is the Fraser spiral shown below.

For as much as our perception tells us that we see a spiral, it takes a careful tracing of the loops with a finger to prove that the diagram is really a series of concentric circles – no spiral exists.

Fraser Spiral
Even then, we may not be convinced, and perhaps try the finger tracing test several times before conceding that what we think we see is just an illusion. Test it for yourself.
  • What do you think about belief as an aspect of the human brain?

  • What part does it play in learning?

  • Do you go through life testing your own beliefs?

  • Or do you accept the authoritative viewpoint of others?
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Ngā mihi nui - Best Wishes